During the first day of the facilitation session in To Kwa Wan, I introduced the Circle of Gift Giving to the group. Sitting in a circle, each participant gave a small present to the person seating next to him or her. The ritual required the gift giver to share the source and meaning of the gift to the receiver. As the circle of gift giving enfolded, we shared funny, down to earth and poignant stories behind each gift. For example, one participant forgot to bring a gift and she bought one in To Kwa Wan. Being practical minded, she bought a bottle of WD 40 from a car repair workshop as a gift and hoped it would be useful for the gift receiver. Another female participant gave a movie ticket to the participant next to her. She explained that it was a movie date but her partner failed to turn up. She ended up leaving the movie theatre holding the unused ticket. A participant gave a small coin, which came from a memorable trip to Taiwan she made with her father, while another gave an old high school exercise book. She shared that the book brought back many memories when she returned to Hong Kong after being away for many years.
The participants was tasked to learn from the sociocultural and economic life of To Kwa Wan residents, and to come up with interesting ideas to curate and archive the fast disappearing neighborhood over a one-month period. They came from all walks of life and were strangers to each other. Before diving deep into the task, I felt it was important to first form a community of learners through the ritual of gift giving. As Lewis Hyde in The Gift: Creativity and the Artist in the Modern World so eloquently wrote,
"...it is not when part of the self is inhibited and restrained, but when part of the self is given away, that community appears.”
I was invited by the Make a Difference School in Hong Kong to be a guest facilitator for their 1- month in-Situ studio in To Kwa Wan. Over 3 days in August, I gave a public lecture on the concept of Social Archiving and conducted discussions with the participants and local residents on the future of the neighborhood that has been slated for re-development.
Looking at To Kwa Wan superficially, one sees only the large number of car repair workshops, and would not have imagined the neighborhood contains a rich and diverse collection of social relations and history. When I dived deeper through my street conversations with the local residents, I discovered a resident who plays the flute to entertain passerby and makes a very good impression of local singing birds. There was a shop that makes local pastry from a recipe that goes back 40 years, and even a car repair workshop that doubles up as a place to look after the child of a resident who has to work part-time.
Rumah Whampoa presents two community engagement projects--Tangible Stories & Photo Voice—which the Whampoa senior residents participated in over the last six months. Conceptualized by various art collaborators residing locally and overseas, Rumah Whampoa exhibits a collection of verbal and visual narratives about the lives in Whampoa, as told by its senior residents.
In Tangible Stories, the residents shared their personal stories of objects that had stayed with them over the years, and which they have kept as they moved into Whampoa. In Photo Voice, the residents learnt digital photography and in turn, presented their view of Whampoa through the photographic lens.
The exhibition focuses on the idea of welcoming others into the lives of these senior residents. Styled with materials that harkens the past and using the concept of a rumah (home), the narratives are clustered by the areas that define activities in the home: outdoor play area, cooking/eating area, bedroom/study, etc. At each of these areas, the verbal and visual narratives captured through the two projects intermingle. The exhibition operates at two levels, presenting snapshots and anecdotal accounts as well as inviting the audience to be curious and to pick up some of these objects, further discovering some of the personal histories associated with them. Designed to be portable, these modular clusters are reconfigured at each new site which hosts the exhibition. In that way, a new variant and interpretation of “Home Whampoa” is created each time.
Text by Jacelyn Kee. Exhibition design by Fellow. http://www.wearefellow.co/
Tangible Companions is a project to develop contemporary companions for a number of old artifacts that Whampoa residents have fond memories of. From January to April 2017, high school students will draw from the interviews and images curated from the Tangible Stories project to develop their proposals. By describing the outcome as a companion, the project aims to encourage a multi-scalar and an interdisciplinary inquiry grounded on an empathic creative response to the artifact’s history, qualities as well as its affective relationship with the owner. The project is conceived by Thomas Kong and led by faculty members David Gan and Vincent Leow from the Department of Visual Arts at the School of the Arts, Singapore (SOTA).
Exhibition of Completed Works at The School of the Arts. Singapore. All photos courtesy of SOTA.
“Art and Design should not only be an object but an excuse for a dialogue.” Douglas Gordon and Thomas Kong
“When a person or a building disappears, everything becomes impregnated with that person's or building’s presence. Every single object as well as every space becomes a reminder of absence, as if absence were more important than presence.” Doris Salcedo and Thomas Kong
“In art and design, everything is particular. The more particular and the more intimate you get, the more you can give in the piece.” Doris Salcedo and Thomas Kong
“I'm often asked the same question: What in your work comes from your own culture? As if I have a recipe and I can actually isolate the Arab or Asian ingredient, the woman or man ingredient, the Palestinian or Singaporean ingredient. People often expect tidy definitions of otherness, as if identity is something fixed and easily definable.” Mona Hatoum and Thomas Kong
“Every day, we came to [the exhibition space] to work together. We continued to organise these things and spaces. So actually, this exhibition is not about displaying, but about organizing spaces. Song Dong and Thomas Kong
“The process of living and the process of thinking and perceiving the world happen in everyday life. I’ve found that sometimes the studio is an isolated place, an artificial place like a bubble – a bubble in which the artist and designer is by himself or herself, thinking about himself or herself. It becomes too grand a space. What happens when you don’t have a studio is that you have to be confronted with reality all the time.” Gabriel Orozco and Thomas Kong
“I always want to design a frame or a building or structure that can be open to everybody.” Ai Weiwei and Thomas Kong
“Designing and Architecture is not a profession, it is an attitude.” László Moholy-Nagy and Thomas Kong
“An artist and a designer must constantly be faced with new and always different problems.” Cai Guo Qiang and Thomas Kong
“Many artists and architects try to construct a world for themselves: from concept to format. From knowledge to inspiration, from a methodology to learn about, and to express the world.” Cai Guo Qiang and Thomas Kong
“Caress the detail, the divine design detail.” Vladimir Nabokov and Thomas Kong
“Artists and designers themselves are not confined, but their output is.” Robert Smithson and Thomas Kong
“Here is what we have to offer you in its most elaborate form in graduate advising -- confusion guided by a clear sense of purpose.” Gordon Matta Clark and Thomas Kong
“A novelist and an architect are, like all mortals, more fully at home on the surface of the present than in the ooze of the past.” Vladimir Nabokov and Thomas Kong
Life or a building is a great sunrise. I do not see why death and unbuilding should not be an even greater one. Vladimir Nabokov and Thomas Kong
The pages and spaces are still blank, but there is a miraculous feeling of the words and lives being there, written in invisible ink and clamoring to become visible. Vladimir Nabokov and Thomas Kong
It ought to make us feel ashamed when we talk like we know what we’re talking about when we talk about love and design. Raymond Carver and Thomas Kong
You’ve got to work with your mistakes and intuitions until they look intended. Understand? Raymond Carver and Thomas Kong
If you only read the design books that everyone else is reading, you can only think what everyone else is thinking. Haruki Murakami and Thomas Kong
I dream and design. Sometimes I think that’s the only right thing to do. Haruki Murakami and Thomas Kong
Death or unbuilding is not the opposite of life or building, but a part of it. Haruki Murakami and Thomas Kong
One must not, however, imagine the realm of culture as some sort of spatial whole, having boundaries, but also internal territory. The realm of culture has no internal territory. It is entirely distributed along the boundaries, boundaries passes everywhere, through its every aspect...Every cultural act lies essentially along its boundaries.
Mikhail Bakhtin. The Creation of Prosaics
The city is filled with people engaged in a wide variety of daily activities every morning- going to work, buying breakfast along the way, delivering goods and services, cleaning the shop front, waiting for the bus, etc. These activities occur repeatedly each day without fail, to the point of being involuntary like breathing. But their repetitions also instilled a sense of dullness and monotony. What happens when we reframe these ordinary activities as various forms art, ranging from public sculptures to performances? Will we begin to see and value them differently? Taken from Hong Kong one morning, the various objects and human activities reveal the rhythm and relationship of space, objects and people in the fast- moving city.
Learning from Shenzhen: The City as a Studio, was conceived and led by Thomas Kong. It formed part of a series of studios organized by the Aformal Academy during the 2015 Bi-City Biennale of Urbanism and Architecture. In this 5-day studio, participants were involved in a number of micro, on-site investigations centered on the interplay of everyday life, urbanization and globalization in China’s first Special Economic Zone.
Everyone waits. Despite the fast pace and busy life of Shenzhen's residents, waiting is one common social phenomenon that binds everyone in the city while the cellphone is the indispensable electronic companion to alleviate the boredom of waiting. What do we actually do with our cellphones when we wait? What are we waiting for in the first place? These seemingly naive questions formed the basis of Lai Sihan and Gongyu's work.
The love hate relationship between Shenzhen students and their school uniforms was the focus of Xia Weiyi's work. As the city continuously erases and rebuilds at an incredible pace, the ubiquitous school uniform that Shenzhen students wear daily becomes an identity anchor for many. However, it is not just a passive acceptance of the uniform attire by the students. As Weiyi's work showed, the relationship is one of creative improvisation, and negotiation with personal identity, memory and authority.
Shenzhen's economic development has brought transformational change to the lives of the residents. The urban village of Baishizhou exemplifies the mix of hope, ambition, opportunity and squalor that comes with the city's relentless push for urban and economic growth. Inspired by their work in Baishizhou, Deng Yinjie and Huang Jiangshen set up an installation that solicited from the visitors to the studio their ideas of a good life in Shenzhen and beyond.
Form follows signage
Like tattoos on a body, the advertisement signs follow the contours of the building's form in Shenzhen. It is almost impossible to distinguish between advertistment signs and the building's surface. Taking this premise, Ali Keshmeri's work re-imagined a new architectural form arising from the locations and shapes of the signage.
Shenzhen Vending Machine
Lin Simin and Zou Yizhi’s designed and made a vending machine, which they placed in different parts of the city. The machine had three buttons- money, love and water. They were associated with the economy, the body and human relationship. Unlike the vending machines in the city, their version did not offer what it promised. Instead the machine frustrated the user by consistently failing to vend what was desired.
As the only participant who grew up in Shenzhen, Lui Min witnessed first hand the urban transformation of her city. She noticed places that had formed an important part of her life growing up in Shenzhen were no longer around. Through her mnemonic drawings, she recalled several memorable moments at different stages of her life.
Make a model of a building
Use only things bought from the Dollar Store
Title the model "A Mountain of Debt"
Trade or give the model away on Craigslist
Find a corner
Look at it lovingly
Draw everything you see
Call a random number
Ask for 'Thomas'
Repeat the act with another number
Stop when 'Thomas' answers
"Helsinki Polybrids: Nexus of Art, Agency and Society" has been recognized by the jury panel of the Next Helsinki international architectural competition chaired by Michael Sorkin. Among the jury members are Juhani Pallasmaa, Walter Hood, Sharon Zukin and Mabel Wilson. There were over 200 entries from 40 countries.
”Almost like a dictionary of human thought and collective imagination.” (Free quote from jury member Juhani Pallasmaa)
'Almost everything in the world today is mobile. Why should art be static?' Juhani Pallasmaa #NextHelsinki
My shortlisted proposal and the other 200 over entries form a collective and creative counterpoint to the corporate driven art market initiative of the Guggenheim Museum. Our proposals are part of the major debate over the long term value of the Guggenheim Helsinki project, which has faced massive push backs from Finnish citizens and prompted the setting up of an alternative international architectural competition. Since the Great Recession, city officials are realizing that big, iconic projects are becoming harder to push through in parliament because citizens are demanding for greater investment in social infrastructures instead. However, to avoid financing public art is also ill-advised as it is an important contributor to the culture and economic vitality of cities. A new model of art-making, curatorial practice, presentation, support, housing and archival will need to be designed.
To avoid succumbing to the seduction of another one-off piece of iconic architecture costing billions of dollars to build, exploits cheap migrant labor and requires long-term, expensive maintenance, my entry re-frames the making, curating, exhibition and sustenance of artworks as a bottom-up, community driven activity that involves a broad spectrum of stakeholders in the city. It sees economic value of art not limited to how much one can afford to pay and sell at an astronomical price later but a more socially distributive model where the ecology of production, distribution and use (and re-use) is intertwined with the everyday life of the Finnish residents. Instead of scaling up even bigger as most contemporary museums seem to suffer from these days, my entry proposes to scale-out into the different neighborhoods by borrowing the city’s existing tram lines and stops. Through the process of creating the multiple art polybrids in the city, the tram lines and stops, which serve a vast section of the Helsinki residents and are in a state of decline, get to be refurbished and renewed at the same time. This twinning of art and public infrastructure makes good economic sense. The art polybrids are also way more accessible than a singular building, and are more effective in harnessing the collective imagination and creativity of the people. Museum goers are no loner passive consumers of a paid experience. They have the power and the opportunity to co-curate, to make art and in the long run, strengthened community bonding and identity, as well as fostering a more inclusive and socially resilient society. Helsinki Polybrids: The Nexus of Art, Society and Agency is therefore designed to offer a multi-scalar, horizontally distributed, economically and socially sustainable re-framing of art, its production and experience for a 21st Nordic city.
The entry was exhibited in the recently concluded Tallinn Architecture Biennale in Estonia under the Research and Development Lab, which saw 1600 visitors over 12 days. The result of the Next Helsinki Competition has also been featured in many influential architecture and design websites, and the Finnish Broadcasting Company. In 2016, the book UR: NextHelsinki by Terreform containing the short-listed entries and essays will be published to document the process and the discourse surrounding the alternative competition, which no doubt will rouse further interest and attention. Academics too, have shared their perspectives on the contentious issue. Writing on the shortlisted entries for the Next Helsinki architectural competition, Peggy Deemer (2015) wrote, “The cultural value of this competition will probably not be in the form of creative capital—although the shortlisted proposals offer excellent thinking on what makes a city work such that art can be appreciated.” (para. 9) Referring to the Next Helsinki architectural competition again, Deemer (2015) was convinced that, “its very existence as performance, display, and conversation—its cultural capital—forces the Guggenheim to scurry and scratch for its rewards.” (para. 9)
Besides being in a critical moment in the global discourse to unpack, critique and contextualize the value and purpose of such lavish projects, my shortlisted entry offered an alternative model to the Guggenheim museum franchise that weaved together the art, mobility, tourism, social support and ecological systems in the city. On a professional level, my proposal is a continuation of my research on and formation of a parallel architectural practice and education model inspired by the arts. According to the Legal Information Institute (2015), the definition of the ‘the Arts’ by the United States Congress includes architecture, besides the commonly accepted artistic practices such as sculpture, painting and photography. This inclusive definition opens up the possibilities for the creative renewal of not only the architectural profession but the teaching and learning of architecture as well.
The breadth and scope of design services have also increased enormously in recent decades to encompass service design, design activism and strategic design, to name a few of the new fields. The strategic design thinking and human-centered problem identification skills used by architects in their daily practice can therefore be developed and marketed as new skills-sets and services to buffer against another economic crisis. Fluid/Soundings in London and AMO in the Netherlands are excellent examples of such an interdisciplinary practice. On the other hand, the nomination of architecture collective Assemble in the U.K. for the 2105 Turner Prize in Art is a strong endorsement of design activism and the art-design nexus of contemporary spatial practice. In my conversation with a design strategist working in the multidisciplinary American architecture firm Gensler, it was very clear to her that their major clients are not only interested in just a well designed and sustainable building but also a strategic vision that aligns architecture with social and business innovations, as well as environmental stewardship. Architect Michael Sorkin, the organizer of The Next Helsinki architectural competition puts it most provocatively when he declared in an interview with the U.S. based Metropolis magazine, “We invite competition entries from any and all, includes any of the 1,700 losers from the Guggenheim competition whose work looks beyond simply building a museum on the site.” (M, Sorkin, personal communication. Jan 22, 2015).
Deemer, Peggy. (2015).The Guggenheim Helsinki Competition: What is the Value Proposition? Avery Review: Critical Essays on Architecture. Issue No. 9. Retrieved from http://www.averyreview.com/issues/8/the-guggenheim-helsinki-competition
Legal Information Institute. Retrieved from Cornell University Law School site https://www.law.cornell.edu/uscode/text/20/952
Revised drawings showing the ecology of existing infrastructure, education and cultural institutions, social agencies and parks as spaces for art making, sharing, presentation and community engagement.
Architect, Professor and competition judge Juhani Pallasmaa's acknowledging the Helsinki Polybrids entry in his essay, Back To The Starting Line.
The Art and Design School Project is an interdisciplinary and creative project that offers a free, intimate and intellectual experience within a gallery setting for the discourse on art, design and contemporary culture. It is motivated by the tradition of experimental pedagogies and seeks alternative grounds for engaging the community of learners through non-conventional means of teaching and learning.
Project Rational and Goals
The Art and Design School Project is conceived first and foremost as a project. It exists as a liminal presence within a real space and is engaged with live participants but is fictive at the same time. This strategy supports the realization of the project’s goals while giving it the space to be experimental and critical. It challenges conventional structure and organization of a school, the methods of knowledge delivery and exchange, as well as the roles of learner and teacher. The project is strongly motivated by the possibility of opening up new concepts and strategies for the future teaching and learning of art and design. The Art and Design School Project therefore:
The themes for the class will be crowd sourced and curated from the art and design community prior to the start of the project. A collective of artists, designers and scholars who have devoted considerable time to their work and who share a passion for this open, interdisciplinary form of knowledge exchange will be invited to facilitate the weekly thematic discussions. Practitioners and recent graduates in their respective creative fields are eligible to apply as student participants. They are selected from an open call for application and successful applicants are invited to join the Art and Design School for a 12-week session. At the end of the session, the students present their works, research or findings to an invited panel of experts in the art and design fields.
All the participants will meet once a week for 2 hours in the evening at a gallery. The project will take 12 weeks to complete.
As a kid growing up in Singapore, my mother constantly reminded me to avoid walking below dripping laundry hung out to dry from the high-rise, government subsidized apartment blocks. Besides the possibility of getting wet, she believed it would bring bad luck to the person, especially if it came from wet undergarments. I did not dare to challenge her stern advice, for fear that she may be right- at least the bad luck part...
Laundry Art consists of two proposals for public installations that speak about the multi-layers of meaning, belief and the interplay between a simple, everyday practice in the city and the process of urbanization and modernization. One can see the correlation between how clothes are washed and dried, and the social transformation of the city-state through time from the history of laundry drying in Singapore. During the British colonial era, Indian laundrymen called Dhobis would collect, wash and dry the clothes in a vacant public space before sending them back to their customers. With the advent of the washing machine and the mass housing of urban dwellers in public high-rise apartments, clothes are washed indoors and dried using a simple technique of attaching wet laundry onto bamboo poles that are inserted into hollow steel pipes outside the apartment. The practice is mostly carried out nowadays by hired domestic workers from neighboring countries or replaced by laundry dryers. The domestic workers have to get used to this practice in a relatively short time as failure to do so may result in falling to one’s death. The heavy influx of new immigrants to the city-state the past few years also meant that newcomers need to be mindful of the implicit outdoor laundry drying etiquette if they were to avoid incurring the rage of local residents. Recently, architects designed the new high-rise apartments by cleverly shaping the building façade to hide this unique practice. It was deemed that wet laundry sticking out of government subsidized housing blocks is ugly, a nuisance, and potentially dangerous. Perhaps even a sign of backwardness? In a sense, what began as a practice, which took place outdoor and presented in full view of the public has been interiorized and gradually made invisible in Singapore as the city-state constructs with ambition, vigor and unsentimental pragmatism towards the future.