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  • About
  • Dispatches
  • Zero
  • PROJECTS
    • Art and Architecture Quotations
    • Venice Architecture Biennale: The Singapore Pavilion (Singapore)
    • ArcHIVE
    • Helsinki Hive
    • Curating Whampoa (Singapore)
    • Learning from Shenzhen (China)
    • Helsinki Polybrids (Finland)
  • Teaching
    • Transportable Archives (NUS)
    • Architecture Thesis (NUS)
    • Last Home (NUS)
    • Museum Alive! (NUS)
    • Archival Futures (NUS)
    • Future Memories (NUS)
    • Philips-NUS Studio (NUS)
    • Weakness as an Urban Strategy and Mode of Design (NUS)
    • Form Follows Health and Wellbeing (NUS)
    • Spatialising Values (NUS)
    • Master of Architecture. Emphasis in Interior Architecture (SAIC)
    • Beppu Street Studio (SAIC)
    • MFA in Studio (SAIC)
    • Bunka Oudan (SAIC)
    • ManifesTEA (SAIC)
    • I-Leap Art Event (Singapore)
  • Text
    • Yì Jiàng
    • Hamawaki
    • Re-Tooling Architectural Education: Ideas from the Healthcare 2030 Design Studio in Singapore
    • Social Curating and Archiving
    • Uncovering the Infraordinary
    • The Living Museum
    • Mr. H (孔生)
    • Informal Religious Shrines: Curating Community Assets in Hong Kong and Singapore
    • Between Making and Action- Ideas for a Relational Design Pedagogy
    • Unbuilding
    • The Artfulness of Design
    • Interior Architecture- An Architect's Perspective
    • Crisis, Dialogue, Imagination
    • Reflections on Chinese Landscape Painting and Garden
    • The City
    • Furnishing the City
    • Constructing Ground
    • Sense of Materiality
    • Negotiated Territories
    • Intimate Immensity
    • Re-Contextualizing the Design Studio
    • Dialogical Strategy in Architecture Education
    • Expanded Role of Interior Architecture Education
    • Migropolis
  • About

What the ....?

8/22/2018

 
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As seen in Toronto.

Zero- A Reflection

8/21/2018

 
In 2009, I received the Japp Bakema Fellowship from the Netherlands Architecture Institute for my project ZERO. It was the height of the Great Recession and architects were laid off by the droves daily in Chicago. My architecture students who recently graduated were unable to find work or had to take up odd jobs to make ends meet. As an architect and a teacher, I came to realize the limitation of an architectural education that resides within an academy and cut off from the larger society, which architecture students will eventually be part of. I was dismayed by the narrow definition of architecture, the limited contributions of an architect besides a building, and the traditional client-architect relationship in practice. I saw the Great Recession as an opportunity to re-evaluate and re-frame architecture education and the role of an architect in society.

The fellowship afforded me the financial resources and time to research and document the various manifestations, causes, and meanings of emptiness, the values of unbuilding and how the local residents in Asian cities, many who were living along the margins of society, were able to occupy empty spaces for different durations and for social, commercial and personal uses. It opened my eyes to their ingenious, opportunistic, and informal use of empty spaces, found materials and urban infrastructures to fulfill their daily needs. Through ZERO, I discovered the relational dynamics of their occupations and actions, which were attributed to their creative use of scarce resources, and their ability to adapt, negotiate and utilize social relationships and existing spatial contexts to their advantage. Their occupation tactics were both a form of resistance and an adaptation to the planned spaces in the cities. I was fascinated by the spatial intelligence and material resourcefulness of the residents despite not receiving any formal design education. Its radical design amateurism and material relativism driven largely by pure purpose and need challenged what I learned in architecture school and the canons of good design. ZERO discovered the under and unrepresented everyday beauty and the potentiality of society’s detritus, be it material, social, cultural or spatial. The casual juxtaposition of the planned and spontaneous, the new and the discarded questioned our conventional notion of authenticity. The creative re-using of cast-off objects and materials by the residents was also a consoling knowledge in an age of throw-aways. ZERO was a timely springboard for my own search for an alternative design education and practice at a time of economic crisis, as well to broaden what an architect can contribute to society besides another building in a post-economic bubble age.

Curapolis: Curating, Agency and the City

8/11/2018

 
Curapolis casts curatorial practice into the public realm by combining an advocacy role and the examination of contemporary urban culture and spaces. By looking at the city as collections to be examined, curated, disclosed and directed towards future actions, Curapolis differs from current curatorial projects in three ways:

1. Curating as Agency
As an act of advocacy, curating is an important stage in the process of activating participation, gathering and advancing ideas, as well as crafting strategies that can bring about meaningful change in how we conceive, design and live in contemporary cities.

2. Curating in an Accelerated Time and a Networked Culture
Curapolis recognizes the phenomenon of an accelerated time in the 21st century while living in a networked culture means ideas multiply, connect, splinter and reform in myriad ways. How we respond meaningfully to the pace of transformation, plurality of voices and democratization of curating brought on by the Internet is critical in uncovering new curatorial and spatial possibilities.

3. Curating and the City
Walter Benjamin’s unfinished Arcades Project could well possibly be 20th century's first example of how the experience the city is a curated collection of categories. Curapolis draws inspiration from Benjamin’s novel approach in understanding the city of his time but aims for a broader and cross-disciplinary focus. 

Circle of Sharing by Whampoa Elders

8/7/2018

 
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Visions of a Living Museum by the Elders in Whampoa

8/7/2018

 
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